I do want to address in more detail MacDonald's solution to the problem of ethnic separatism. Jeff Fries linked to this OC Weekly article predictably condemning Kevin MacDonald, written with separatist gusto by whiny, aggrieved Mexican (or Mexican-American if you must) Gustavo Arellano, who is apparently known for writing an "Ask a Mexican" column, in which he presumably explains and defends the custom of throwing soiled toilet paper in the trash instead of just flushing it. Despite this minor celebrity he is forced to write in an alternative weekly (i.e. they can't give it away).
Subheaded "Skinheads In Suits", the article is a badly written, overheated tirade about white racism, the sort of thing that has been de rigueur in alta-trash for decades, and Arellano is like a ninth generation Xerox of what was an eye-rolling form to begin with. You simply can't run around in this circle without fulminating about what imaginary racists are doing to keep your clan down (perhaps forcing them to dispose of their fecal matter "in the shadows"). So Arellano's intemperate, wild-eyed tone is far from surprising--a kind of civilized version of putting excrement on cheap paper and then saving it.
Of course one of the benefits of academic solidarity against debate is that it frightens away the timid, leaving tenured academics like MacDonald speaking to ever shrinking and ever stranger audiences. As Arellano writes:
Arellano:
But at that summer IHR meeting, MacDonald began shedding his regular-guy façade. And with his introductions to Freedom 14 and other local neo-Nazis at that conference, the professor began the first steps toward emerging as a full-fledged bigot. As first reported by the Weekly in a Jan. 5 post on our Navel Gazing blog, MacDonald is now partnering with Freedom 14 and a notorious neo-Nazi lawyer to publicize a new political party modeled after England’s fascist British National Party, a new party created explicitly to deport all non-whites.
I guess calling the SPLC's lazy defamation of MacDonald an "exposé" is one of the ways this ninth rate George Lopez (if you can imagine such a thing) convinces himself this stuff is worth printing. Not that Arellano, even given a head start and some prepared notes, could make head or tails out of MacDonald's theories on group conflict and group evolutionary strategy--I know a libarts major when I read him. It's enough for Arellano to tell you that a bunch of Jews found out that MacDonald "courts the extreme right", which is liberal jargon for "disagrees with me about anything whatsoever". Wake me when this Mexican is done ranting in his strange, English-like dialect.
But here is where I must stop defending MacDonald. Not because he is hanging around with supposed "unsavory types"--obviously no rational person would take Arellano's assertions at face value--big deal. I highly doubt MacDonald is giving the Nazi salute to throngs of skinheads, and Arellano is careful not to summarize the tone or substance of anything MacDonald has said, instead running off on a tangent about absurd fringe figures who might have been in the crowd at one of these talks, or even more tenuously who who might have agreed with MacDonald about something once. I KNEW IT!
Of course Arellano will have his own ideas about why ethnic separatism is evil when MacDonald advocates it but part of our colorful tapestry of diversity when Arellano--drunk on a cooler full of Coronas by the looks of his output--does essentially the same thing. But MacDonald himself should know better, and Arellano is unwittingly showing why.
Mexicans are now following the ethnic separatist model, not the assimilationist model, which poses a problem. Practically all of the pro-immigration rhetoric has been dependent on the idea that Mexicans will assimilate. But as we are seeing, they will not assimilate because they've been shown a better way: the Jewish model that MacDonald describes in depth. There is more to be had, especially for what is a mostly peasant class of low skill, uneducated, and culturally brain-dead immigrants, in remaining apart. I'm not referring to the moronic La Raza reconquista stuff, which is just self-affirming fantasy not unlike a Tea Party protest (the participants will never be bedeviled by the question of what to do if they win). Rather, I'm talking about maintaining affirmative action status and the ability to sue for discrimination while discriminating like mad themselves.
What marks out ethnic separatists, whether they are sobbing Mexican racists or vituperative Jews or (in fairness) meth-addled white skinheads, is their aggressive competition with other ethnic groups while internally practicing highly nepotistic behavior. Mexicans have demonstrated an impressive drive to be as racist as they can be, as has been identified in surveys of Mexican attitudes towards blacks and whites, their clashes with blacks in California, and the day-to-day petty racism they exhibit, often recounted anecdotally--you generally don't have to wait long for a Mexican to say something racist, and he often seems delighted to have an audience. (In some respects Mexicans are the most contemptible of separatists, boot-licking those above them while viciously kicking anyone of lesser status in the teeth.)
This is my complaint. MacDonald could be doing a great deal to advance the cause of an assimilationist West that remains true to its universalist values by writing about the system gaming behavior of Mexicans who have cynically adopted an ethnic separatist stance in emulation of Jews and (to a lesser extent) blacks. By contributing to a body of research on ethnic separatism and the problems it leads to, MacDonald would be helping mainstream whites come to terms with the downsides of a multiculturalist society and make an affirmative effort to return to assimilationist traditions, rather than simply demanding that Mexicans stop coming en masse.
Instead, MacDonald is raising the bar unreasonably high for mainstream whites; they must accept a radicalized and contentious ethnic posture unlike anything they are accustomed to or find palatable. They must reject not only those who have adopted an anti-Western ethnic separatism, but also those who have chosen to assimilate but are of an ethnic background other than European. This is unrealistic in the extreme, and can only lead to a fractious society that I do not want to be a part of.
People will not readily bind together only to reject something; they must have something worth striving for and sharing.

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