Taleb wrote two books prior to the crash, Fooled By Randomness and The Black Swan (kickback links here and here). Both books cover roughly the same philisophical ground--Taleb freely admits that in some ways The Black Swan is merely a rewrite of similar material in Fooled By Randomness--but I find both worth reading, in whichever order.
Taleb's writing is mercifully clear and lucid and far from the dry technical approach one might expect of a Wall Street quant. Taleb intersperses his writing with autobiographical snippets and fictional vignettes that illustrate a given thought, and uses colorful neologisms such as "Mediocristan" to describe the category of events in which variance is constrained (for example, human height) and "Extremistan" to describe those events which show exponential variance (for example, wealth).
His main ideas are:
- Human beings are inherently bad at estimating probability (risk), possibly due to the scale of experiences that have shaped the development of human cognitive function
- Our perception of current and past reality is fundamentally flawed by a tendency to diminish the role of chance in human affairs
- Due to imbalanced reward/risk ratios, our institutions have been maximized to the point of fragility, that is to say when something goes wrong they have a tendency to "blow up"
Due to the fallacies that govern our way of looking at things (ludic, narrative, etc.), we do not know much about the world and do not know how much we know about it. That something has happened appears to act as a very significant bias on our understanding of the world. Take for example the outcomes of the United States presidential election of 2000, the 9/11 terrorist attacks, and the aftermath of Hurricane Katrina. In each case, chance played a significant role in the outcome, and in each case these events had consequential secondary effects (on United States foreign policy, on the airline industry, on crime rates in surrounding cities). Yet pundits routinely write of these events as if they were positively determined by cause and effect, as if these events unfolded in highly controlled environments with a minimum of variables.
In fact, as Taleb writes, it is precisely the rare, unforeseen event (or unintended consequence) which has the greatest impact on us, by virtue of our failure to plan for it in our highly fragile society. Yet we routinely understate or exclude entirely the impact of rare events on both our forecasts and our interpretations of the past--we call them statistical outliers or unanticipated developments and then continue developing models which by design assume that unforeseen events will not occur in the future.
It has been proven that when you give someone a map and tell him that it contains errors, he will still attempt to use the map without any ability to determine the scope or importance of error. This says something interesting about the human mind and how it has developed over the course of thousands of years. We would rather have the map than nothing, perhaps because there is a possibility (which we cannot determine) that the map will help us, which outweighs the possibility (again unknown) that it will appreciably hinder us. Many systems of thought fall into this category.
If you have ever paid attention to an investment advertisement or spiel, you are familiar with the stock caveat given near the end, that "past results do not guarantee future returns". It is a pity that the entire investment community appears to behave as if this warning is meaningless. To the contrary, it appears that nearly all investment activity proceeds from the assumption that events are highly predictable and that returns can be estimated with a very high degree of likelihood. And yet, as Taleb observes, it is fairly commonplace on Wall Street for traders to "blow up", that is lose everything on a series of bad investments.
In Fooled By Randomness, Taleb notes that mediocre pundits tend to argue that the cautious investment strategy he advocates fails to deliver high rewards when things go well (he names George Will, that paragon of mediocre conservatism). This of course misses the point in spectacularly stupid fashion, since the high rewards are only possible due to taking on foolish levels of risk and leverage (and it ignores the many investors who take huge risks and blow up without ever making a fortune in the first place).
Moreover, we have little reason to believe that traders who are extremely successful succeed because they are smarter, more capable, and more discerning. Such exceptional successes may well be determined by chance--it is the same as saying that if 100 people played roulette for an hour with the injuction to bet half their remaining stake on each turn of the wheel, there is a set probability that one or more of them would emerge at the end with an enormous profit. This does not mean that they played roulette more skillfully than the others, only that the odds happened to play in their favor. After one such session, you could determine the outcome of alternate realities on a computer (including the unlikely but still possible outcome of a player winning every single turn).
The difference between real life and a casino game is that in real life we have much, much less information about the variables and the amount of randomness at play, yet strangely this makes us more confident. Should we then strive to acquire as much information as possible? Not so fast--there really is such a thing as too much information, as Taleb notes.
Nassim Taleb:
The applicability of this passage to the world of politics is too pathetic for words. It often appears that it is those who are most immersed in ideology and political debate who develop the most fragile and error-prone politics (and who consequently expend their energy on the least relevant issues facing society).
There are many more insights in Taleb's books, but the theme of epistemic arrogance--the irrational belief that we are on sounder ground than we are--runs throughout (human reason in general takes a sound beating). While I know little about Taleb's politics, I find in his ideas some reinforcement of a conservative or traditionalist outlook as opposed to a novelty-seeking liberal one, because the true conservative approaches problems of governance from a humbler and more cautious perspective, and is more concerned with a stable outcome as opposed to a perfect (i.e. highly maximized yet fragile) utopia. In point of fact, the Conservative politician David Cameron has echoed many of Taleb's points and the two have appeared together to discuss the best government response to the ongoing financial difficulties (Taleb has expressed "despair" over Obama's reaction to the crisis).
Of course one does not expect that Taleb will find a similar soulmate among American politicians, but American conservatives (or, as I find myself increasingly describing myself, traditionalists) will find in some of Taleb's ideas justification for the cautiousness and concern for robustness that is inherent in conservative ideology. Taleb does not argue for the elimination of all risk, and much of what he says has less bearing on social conservatism and cultural institutions (although I find it to still have some relevance). But the realization that we as a society face hidden risks, and that social upheaval greatly magnifies these risks, would provide a welcome injection of reason and wisdom into a very silly and anti-intellectual discourse.

Sign In
Register
Help


MultiQuote




